{"id":865,"date":"2024-06-18T08:44:36","date_gmt":"2024-06-18T08:44:36","guid":{"rendered":"https:\/\/insightbuddhist.org\/?p=865"},"modified":"2024-06-18T08:44:36","modified_gmt":"2024-06-18T08:44:36","slug":"attanuvadasutta","status":"publish","type":"post","link":"https:\/\/insightbuddhist.org\/index.php\/2024\/06\/18\/attanuvadasutta\/","title":{"rendered":"ATT\u0100NUV\u0100DASUTTA"},"content":{"rendered":"\n

Pal\u012b:<\/em><\/strong><\/p>\n\n\n\n

\u201cCatt\u0101rim\u0101ni, bhikkhave, bhay\u0101ni. Katam\u0101ni catt\u0101ri? Att\u0101nuv\u0101dabhaya\u1e41, par\u0101nuv\u0101dabhaya\u1e41, da\u1e47\u1e0dabhaya\u1e41, duggatibhaya\u1e41.<\/p>\n\n\n\n

Katama\u00f1ca, bhikkhave, att\u0101nuv\u0101dabhaya\u1e41? Idha, bhikkhave, ekacco iti pa\u1e6disa\u00f1cikkhati: \u2018aha\u00f1ceva kho pana k\u0101yena duccarita\u1e41 careyya\u1e41, v\u0101c\u0101ya duccarita\u1e41 careyya\u1e41, manas\u0101 duccarita\u1e41 careyya\u1e41, ki\u00f1ca ta\u1e41 ya\u1e41 ma\u1e41 att\u0101 s\u012blato na upavadeyy\u0101\u2019ti. So att\u0101nuv\u0101dabhayassa bh\u012bto k\u0101yaduccarita\u1e41 pah\u0101ya k\u0101yasucarita\u1e41 bh\u0101veti, vac\u012bduccarita\u1e41 pah\u0101ya vac\u012bsucarita\u1e41 bh\u0101veti, manoduccarita\u1e41 pah\u0101ya manosucarita\u1e41 bh\u0101veti, suddha\u1e41 att\u0101na\u1e41 pariharati. Ida\u1e41 vuccati, bhikkhave, att\u0101nuv\u0101dabhaya\u1e41.<\/p>\n\n\n\n

Katama\u00f1ca, bhikkhave, par\u0101nuv\u0101dabhaya\u1e41? Idha, bhikkhave, ekacco iti pa\u1e6disa\u00f1cikkhati: \u2018aha\u00f1ceva kho pana k\u0101yena duccarita\u1e41 careyya\u1e41, v\u0101c\u0101ya duccarita\u1e41 careyya\u1e41, manas\u0101 duccarita\u1e41 careyya\u1e41, ki\u00f1ca ta\u1e41 ya\u1e41 ma\u1e41 pare s\u012blato na upavadeyyun\u2019ti. So par\u0101nuv\u0101dabhayassa bh\u012bto k\u0101yaduccarita\u1e41 pah\u0101ya k\u0101yasucarita\u1e41 bh\u0101veti, vac\u012bduccarita\u1e41 pah\u0101ya vac\u012bsucarita\u1e41 bh\u0101veti, manoduccarita\u1e41 pah\u0101ya manosucarita\u1e41 bh\u0101veti, suddha\u1e41 att\u0101na\u1e41 pariharati. Ida\u1e41 vuccati, bhikkhave, par\u0101nuv\u0101dabhaya\u1e41.<\/p>\n\n\n\n

Katama\u00f1ca, bhikkhave, da\u1e47\u1e0dabhaya\u1e41? Idha, bhikkhave, ekacco passati cora\u1e41 \u0101guc\u0101ri\u1e41, r\u0101j\u0101no gahetv\u0101 vividh\u0101 kammak\u0101ra\u1e47\u0101 k\u0101rente, kas\u0101hipi t\u0101\u1e37ente, vettehipi t\u0101\u1e37ente, addhada\u1e47\u1e0dakehipi t\u0101\u1e37ente, hatthampi chindante, p\u0101dampi chindante, hatthap\u0101dampi chindante, ka\u1e47\u1e47ampi chindante, n\u0101sampi chindante, ka\u1e47\u1e47an\u0101sampi chindante, bila\u1e45gath\u0101likampi karonte, sa\u1e45khamu\u1e47\u1e0dikampi karonte, r\u0101humukhampi karonte, jotim\u0101likampi karonte, hatthapajjotikampi karonte, erakavattikampi karonte, c\u012brakav\u0101sikampi karonte, e\u1e47eyyakampi karonte, balisama\u1e41sikampi karonte, kah\u0101pa\u1e47akampi karonte, kh\u0101r\u0101patacchikampi karonte, palighaparivattikampi karonte, pal\u0101lap\u012b\u1e6dhakampi karonte, tattenapi telena osi\u00f1cante, sunakhehipi kh\u0101d\u0101pente, j\u012bvantampi s\u016ble utt\u0101sente, asin\u0101pi s\u012bsa\u1e41 chindante.<\/p>\n\n\n\n

Tassa eva\u1e41 hoti: \u2018yath\u0101r\u016bp\u0101na\u1e41 kho p\u0101pak\u0101na\u1e41 kamm\u0101na\u1e41 hetu cora\u1e41 \u0101guc\u0101ri\u1e41 r\u0101j\u0101no gahetv\u0101 vividh\u0101 kammak\u0101ra\u1e47\u0101 k\u0101renti, kas\u0101hipi t\u0101\u1e37enti \u2026pe\u2026 asin\u0101pi s\u012bsa\u1e41 chindanti, aha\u00f1ceva kho pana evar\u016bpa\u1e41 p\u0101pakamma\u1e41 kareyya\u1e41, mampi r\u0101j\u0101no gahetv\u0101 evar\u016bp\u0101 vividh\u0101 kammak\u0101ra\u1e47\u0101 k\u0101reyyu\u1e41, kas\u0101hipi t\u0101\u1e37eyyu\u1e41, vettehipi t\u0101\u1e37eyyu\u1e41, addhada\u1e47\u1e0dakehipi t\u0101\u1e37eyyu\u1e41, hatthampi chindeyyu\u1e41, p\u0101dampi chindeyyu\u1e41, hatthap\u0101dampi chindeyyu\u1e41, ka\u1e47\u1e47ampi chindeyyu\u1e41, n\u0101sampi chindeyyu\u1e41, ka\u1e47\u1e47an\u0101sampi chindeyyu\u1e41, bila\u1e45gath\u0101likampi kareyyu\u1e41, sa\u1e45khamu\u1e47\u1e0dikampi kareyyu\u1e41; r\u0101humukhampi kareyyu\u1e41, jotim\u0101likampi kareyyu\u1e41, hatthapajjotikampi kareyyu\u1e41, erakavattikampi kareyyu\u1e41, c\u012brakav\u0101sikampi kareyyu\u1e41, e\u1e47eyyakampi kareyyu\u1e41, balisama\u1e41sikampi kareyyu\u1e41, kah\u0101pa\u1e47akampi kareyyu\u1e41, kh\u0101r\u0101patacchikampi kareyyu\u1e41, palighaparivattikampi kareyyu\u1e41, pal\u0101lap\u012b\u1e6dhakampi kareyyu\u1e41, tattenapi telena osi\u00f1ceyyu\u1e41, sunakhehipi kh\u0101d\u0101peyyu\u1e41, j\u012bvantampi s\u016ble utt\u0101seyyu\u1e41, asin\u0101pi s\u012bsa\u1e41 chindeyyun\u2019ti. So da\u1e47\u1e0dabhayassa bh\u012bto na paresa\u1e41 p\u0101bhata\u1e41 vilumpanto carati. K\u0101yaduccarita\u1e41 pah\u0101ya \u2026pe\u2026 suddha\u1e41 att\u0101na\u1e41 pariharati. Ida\u1e41 vuccati, bhikkhave, da\u1e47\u1e0dabhaya\u1e41.<\/p>\n\n\n\n

Katama\u00f1ca, bhikkhave, duggatibhaya\u1e41? Idha, bhikkhave, ekacco iti pa\u1e6disa\u00f1cikkhati: \u2018k\u0101yaduccaritassa kho p\u0101pako vip\u0101ko abhisampar\u0101ya\u1e41, vac\u012bduccaritassa p\u0101pako vip\u0101ko abhisampar\u0101ya\u1e41, manoduccaritassa p\u0101pako vip\u0101ko abhisampar\u0101ya\u1e41. Aha\u00f1ceva kho pana k\u0101yena duccarita\u1e41 careyya\u1e41, v\u0101c\u0101ya duccarita\u1e41 careyya\u1e41, manas\u0101 duccarita\u1e41 careyya\u1e41, ki\u00f1ca ta\u1e41 y\u0101ha\u1e41 na k\u0101yassa bhed\u0101 para\u1e41 mara\u1e47\u0101 ap\u0101ya\u1e41 duggati\u1e41 vinip\u0101ta\u1e41 niraya\u1e41 upapajjeyyan\u2019ti. So duggatibhayassa bh\u012bto k\u0101yaduccarita\u1e41 pah\u0101ya k\u0101yasucarita\u1e41 bh\u0101veti, vac\u012bduccarita\u1e41 pah\u0101ya vac\u012bsucarita\u1e41 bh\u0101veti, manoduccarita\u1e41 pah\u0101ya manosucarita\u1e41 bh\u0101veti, suddha\u1e41 att\u0101na\u1e41 pariharati. Ida\u1e41 vuccati, bhikkhave, duggatibhaya\u1e41.<\/p>\n\n\n\n

Im\u0101ni kho, bhikkhave, catt\u0101ri bhay\u0101n\u012b\u201dti.<\/p>\n\n\n\n

Ti\u1ebfng Anh:<\/em><\/strong><\/p>\n\n\n\n

\u201cMendicants, there are these four fears. What four? The fears of guilt, shame, punishment, and going to a bad place.<\/p>\n\n\n\n

And what, mendicants, is the fear of guilt? It\u2019s when someone reflects: \u2018If I were to do bad things by way of body, speech, and mind, wouldn\u2019t I blame myself for my conduct?\u2019 Being afraid of guilt, they give up bad conduct by way of body, speech, and mind, and develop good conduct by way of body, speech, and mind, keeping themselves pure. This is called the fear of guilt.<\/p>\n\n\n\n

And what, mendicants, is the fear of shame? It\u2019s when someone reflects: \u2018If I were to do bad things by way of body, speech, and mind, wouldn\u2019t others blame me for my conduct?\u2019 Being afraid of shame, they give up bad conduct by way of body, speech, and mind, and develop good conduct by way of body, speech, and mind, keeping themselves pure. This is called the fear of shame.<\/p>\n\n\n\n

And what, mendicants, is the fear of punishment? It\u2019s when someone sees that the kings have arrested a bandit, a criminal, and subjected them to various punishments\u2014 whipping, caning, and clubbing; cutting off hands or feet, or both; cutting off ears or nose, or both; the \u2018porridge pot\u2019, the \u2018shell-shave\u2019, the \u2018demon\u2019s mouth\u2019, the \u2018garland of fire\u2019, the \u2018burning hand\u2019, the \u2018grass blades\u2019, the \u2018bark dress\u2019, the \u2018antelope\u2019, the \u2018meat hook\u2019, the \u2018coins\u2019, the \u2018caustic pickle\u2019, the \u2018twisting bar\u2019, the \u2018straw mat\u2019; being splashed with hot oil, being fed to the dogs, being impaled alive, and being beheaded.<\/p>\n\n\n\n

They think: \u2018If I were to do the same kind of bad deed, the kings would punish me in the same way.\u2019 \u2026 Being afraid of punishment, they don\u2019t steal the belongings of others. They give up bad conduct by way of body, speech, and mind, and develop good conduct by way of body, speech, and mind, keeping themselves pure. This is called the fear of punishment.<\/p>\n\n\n\n

And what, mendicants, is the fear of rebirth in a bad place? It\u2019s when someone reflects: \u2018Bad conduct of body, speech, or mind has a bad result in the next life. If I were to do such bad things, when my body breaks up, after death, I\u2019d be reborn in a place of loss, a bad place, the underworld, hell.\u2019 Being afraid of rebirth in a bad place, they give up bad conduct by way of body, speech, and mind, and develop good conduct by way of body, speech, and mind, keeping themselves pure. This is called the fear of rebirth in a bad place.<\/p>\n\n\n\n

These are the four fears.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

Pal\u012b: \u201cCatt\u0101rim\u0101ni, bhikkhave, bhay\u0101ni. Katam\u0101ni catt\u0101ri? Att\u0101nuv\u0101dabhaya\u1e41, par\u0101nuv\u0101dabhaya\u1e41, da\u1e47\u1e0dabhaya\u1e41, duggatibhaya\u1e41. Katama\u00f1ca, bhikkhave, att\u0101nuv\u0101dabhaya\u1e41? Idha, bhikkhave, ekacco iti pa\u1e6disa\u00f1cikkhati: \u2018aha\u00f1ceva kho pana k\u0101yena duccarita\u1e41 careyya\u1e41, v\u0101c\u0101ya duccarita\u1e41 careyya\u1e41, manas\u0101 duccarita\u1e41 careyya\u1e41, ki\u00f1ca ta\u1e41 ya\u1e41 ma\u1e41 att\u0101 s\u012blato na upavadeyy\u0101\u2019ti. So att\u0101nuv\u0101dabhayassa bh\u012bto k\u0101yaduccarita\u1e41 pah\u0101ya k\u0101yasucarita\u1e41 bh\u0101veti, vac\u012bduccarita\u1e41 pah\u0101ya vac\u012bsucarita\u1e41 bh\u0101veti, manoduccarita\u1e41 pah\u0101ya manosucarita\u1e41 bh\u0101veti, suddha\u1e41 att\u0101na\u1e41 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[12],"tags":[],"_links":{"self":[{"href":"https:\/\/insightbuddhist.org\/index.php\/wp-json\/wp\/v2\/posts\/865"}],"collection":[{"href":"https:\/\/insightbuddhist.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/insightbuddhist.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/insightbuddhist.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/insightbuddhist.org\/index.php\/wp-json\/wp\/v2\/comments?post=865"}],"version-history":[{"count":1,"href":"https:\/\/insightbuddhist.org\/index.php\/wp-json\/wp\/v2\/posts\/865\/revisions"}],"predecessor-version":[{"id":866,"href":"https:\/\/insightbuddhist.org\/index.php\/wp-json\/wp\/v2\/posts\/865\/revisions\/866"}],"wp:attachment":[{"href":"https:\/\/insightbuddhist.org\/index.php\/wp-json\/wp\/v2\/media?parent=865"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/insightbuddhist.org\/index.php\/wp-json\/wp\/v2\/categories?post=865"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/insightbuddhist.org\/index.php\/wp-json\/wp\/v2\/tags?post=865"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}